Colors of a cultural night
Let me paint a picture for you. It’s an old fashion amphitheater
type arena in the middle of the village. It used to be a Threshing
floor. The night has stretched
as far as it could and covered the whole village under its dark cloak but the
lights of copra lit king coconut lamps illuminated the exciting faces and the
colorful vicinity. Yes, you will realize that this would be the true meaning of
the phrase ‘vivid and colorful’. The entire village is here. Even the reverend
monk of the village came. Many of the village people are in traditional festive
attires. The government officials that work with the village and the police
officers also came to see the special night about to unveil.
The vicinity is crowded with both spectators and participants
of the night. Participants are in bright colorful attire and that would remind
you a Sinhala-Tamil New Year celebration you see in television. There is a
special panel of elders too. They are the old wise people of the village and
they are set to bequeath their knowledge in culture and traditional ways to the
next generations gathered around.
“Gathering the village for a meeting is not an easy task. It’s
not that people are lethargic or reluctant to participate but we all have our
day jobs. Even we have plans for the weekends or holidays. But we, people in
Weligalla have won that problem in a creative way. We started this cultural
program call “Kamatha” with the participation of the whole village.”
Mr. Mahinda Lal is the Grama Sewa officer of Weligalla. He was
explaining to us how a unique solution for an issue branched out to be an
amazing cultural event.
“This is simply a cultural event that presents both
entertainment and knowledge with our traditions and cultural heritage. There is
dancing, poem reading and dramatic acts to entertain people. And the elders of
the village would introduce the traditional equipment of our agriculture
heritage and describe the purpose and use of those. Most kids haven’t even seen
this equipment today. Even though they
are not in use today, there were many traditional agro instruments in some
village houses. We brought them all here so the elders who possess the
knowledge of them can pass that knowledge to the next generations.”
This isn’t about just rekindling the past or being nostalgic.
Those instruments might not be any use with today’s modern methods and
equipment but this history and traditions create a cultural identity of people.
Knowing our heritage would simply contribute to understand who we are.
“We use this night not only to provide entertainment, to pass
the precious knowledge and give a chance to develop or tighten the
relationships between people but to pass information as well. We give the crowd
some subtle messages through the acts and dances. For an example, there could
be a small dramatic act that explains the horrors of drug addiction. And this
method is much more useful than just a lecture in a Praja Mandala meeting.”
Our dear Grama Sewa officer has created a momentum that could
be an answer for many issues we face today as a society, so I thought.
“Sharing the culture would improve the conviviality and the affability
between people. We have proved that through our cultural programs which
organized through the Praja Mandala. And most importantly we could communicate
information that would take four or five traditional society meetings in one
cultural night. I bet that nobody ever had this much interesting and exciting
village meetings!”
I could see the excitement of the people of the village as
well as the guests. In this night they all are bonded with a sense of a
community. They all are enjoying the night as a community.







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